目次

無常 苦 非我

sn22.12 sn22.13 sn22.14 
flowchart TD
    無常["Anicca | Impermanence 無常"]
    苦["Dukkha | Suffering 苦"]
    非我["Anatta | Not-Self 非我"]
    色["rūpaṁ | form 色"]
    受["vedanā | feeling 受"]
    想["saññā | perception 想"]
    行["saṅkhārā | choices 行"]
    識["viññāṇaṁ | consciousness 識"]

    色 & 受 & 想 & 行 & 識 --> A@{ shape: f-circ, label: "Junction" } -->  無常 & 苦 & 非我

無常者 苦者 非我者

sn22.15 sn22.16 sn22.17 
flowchart TD
    無常者["Yadanicca | That Which is Impermanent 無常者"]
    苦者["Yaṁdukkha | That Which is Suffering 苦者"]
    非我者["Yadanattā | That Which is Not-Self 非我者"]
    色["rūpaṁ | form 色"]
    受["vedanā | feeling 受"]
    想["saññā | perception 想"]
    行["saṅkhārā | choices 行"]
    識["viññāṇaṁ | consciousness 識"]
    不是我["netaṃ mama | This is not mine 不是我"]
    不異我["nesohamasmi — I am not this 不異我"]
    不相在["na meso attā — This is not my self 不相在"]

    色 & 受 & 想 & 行 & 識 --> 無常者 --> 苦者  --> 非我者 --> 不是我 & 不異我 & 不相在

所知法

sn22.23

flowchart TD
    所知法["pariññeyyā | things that should be completely understood 所知法"]
    色["rūpaṁ | form 色"]
    受["vedanā | feeling 受"]
    想["saññā | perception 想"]
    行["saṅkhārā | choices 行"]
    識["viññāṇaṁ | consciousness 識"]

    徧智["Pariñña | Complete Understanding 徧智"]
    滅盡["khaya | The ending of 滅盡"]
    貪欲["rāga | greed 貪欲"]
    瞋恚["dosa | hate 瞋恚" ]
    愚癡["moha | delusion 愚癡"]

    色 & 受 & 想 & 行 & 識 --> 所知法 --> 徧智 --> 滅盡 --> 貪欲 & 瞋恚 & 愚癡

知 明

sn22.24

flowchart TD
    知["abhijānaṁ | directly knowing 知"]
    明["parijānaṁ | completely understanding 明"]
    離["virājayaṁ | having dispassion for it 離"]
    斷["pajahaṁ | giving it up 斷"]
    滅盡苦["dukkhakkhayāya | end suffering 滅盡苦"]
    知 --> 明 --> 離 --> 斷 --> 滅盡苦

愛喜

sn22.29

Abhinandana 愛喜 Taking Pleasure

一切

sn35.23

flowchart TD
    一切["Sabba | All 一切"]
    眼["cakkhuṃ | eye 眼"]
    耳["sotaṃ | ear 耳"]
    鼻["ghānaṃ | nose 鼻"]
    舌["jivhā | tongue 舌"]
    身["kāya | body 身"]
    意["manas | mind 意"]
    诸色["rūpa | sights 诸色"]
    诸声["sadda | sounds 诸声"]
    诸香["gandha | smells 诸香"]
    诸味["rasa | tastes 诸味"]
    诸触["phoṭṭhabba | touches 诸触"]
    诸法["dhamma | ideas 诸法"]
    眼識["cakkhuviññāṇaṃ | eye consciousness 眼識"]
    耳識["sotaviññāṇaṃ | ear consciousness 耳識"]
    鼻識["ghānaviññāṇaṃ | nose consciousness 鼻識"]
    舌識["jivhāviññāṇaṃ | tongue consciousness 舌識"]
    身識["kāyaviññāṇaṃ | body consciousness 身識"]
    意識["manoviññāṇaṃ | mind consciousness 意識"]
    眼觸["cakkhusamphasso | eye contact 眼觸"]
    耳觸["sotasamphasso | ear contact 耳觸"]
    鼻觸["ghānasamphasso | nose contact 鼻觸"]
    舌觸["jivhāsamphasso | tongue contact 舌觸"]
    身觸["kāyasamphasso | body contact 身觸"]
    意觸["manosamphasso | mind contact 意觸"]
    緣觸生受["phassapaccayā uppajjati vedayitaṃ | feeling that arises dependent on X contact 緣觸生受"]
    樂["sukhaṃ | pleasant 樂"]
    苦["dukkhaṃ | painful 苦"]
    不苦不樂["adukkhamasukhaṃ | neutral 不苦不樂"]
    依識所識知之法["viññātabbā dhammā | things knowable by X consciousness 依識所識知之法"]

    一切 --> 眼 & 耳 & 鼻 & 舌 & 身 & 意
    眼 --> 诸色 --> 眼識 --> 眼觸 --> 緣觸生受
    耳 --> 诸声 --> 耳識 --> 耳觸 --> 緣觸生受
    鼻 --> 诸香 --> 鼻識 --> 鼻觸 --> 緣觸生受
    舌 --> 诸味 --> 舌識 --> 舌觸 --> 緣觸生受
    身 --> 诸触 --> 身識 --> 身觸 --> 緣觸生受
    意 --> 诸法 --> 意識 --> 意觸 --> 緣觸生受
    緣觸生受 --> 樂 & 苦 & 不苦不樂

sn 35.24

Kālattayaanicca Kālattayadukkha Kālattayaanatta

Sahetuanicca Sahetudukkha

phassapaccayā vedanā

味 患 離

assāda gratification 味

ādīnava drawback 患

nissaraṇa escape 離

Upādiyamāna Grasping 取

When you grasp, mendicant, you’re bound by Māra. Not grasping, you’re free from the Wicked One. 若隨使使者，即隨使死；若隨使死者，為取所縛。若不隨使使，則不隨使死；不隨使死者，則於取解脫。

Maññamāna Conceiving 動搖

When you conceive, mendicant, you’re bound by Māra. Not conceiving, you’re free from the Wicked One. 動搖時，則為魔所縛；若不動者，則解脫波旬。

anuseti anumīyati saṅkhaṁ gacchati

anuseti underlying tendency 随使使 anumīyati measured 随使死 saṅkhaṁ gacchati reckoned 增諸數

Mendicant, you’re measured against what you have an underlying tendency for, and you’re reckoned by what you’re measured against. You’re not measured against what you have no underlying tendency for, and you’re not reckoned by what you’re not measured against. 隨使使、隨使死者，則增諸數；若不隨使使、不隨使死者，則不增諸數。